Osteological Assessment of a Seized Shipment of Modified Human Crania: Implications for Dayak Cultural Heritage Preservation and the Global Human Remains Trade
Keywords:
Engraved skulls, Dayak, illicit trafficking, Sarawak Museum, osteology, provenance research, taphonomyAbstract
The Royal Malaysian Customs Department seized 16 human skulls in 2005, which were acquisitioned by the Sarawak Museum (Jabatan Muzium Sarawak) in 2015. This paper analyzes the osteology of these skulls in terms of demographics, preservation condition, taphonomy, pathology, and post-mortem modifications. It then contextualizes the osteology of this collection in terms of the history and ethnography of Dayak ‘trophy skull’ modifications, and how such remains were modified for intended export and sale as part of the global human remains trade. In light of our osteological study, we find that peri- or post-mortem taphonomic modifications, and evidence of pathology and trauma are all relatively minimal. The diverse engraved motifs and other decorations found on these remains are not consistent with the historic Dayak ‘trophy skull’ trade. Instead, they are more likely a part of the newer online trade in human remains, where human remains are modified (as these ones are) to look as if they have an older Colonial-era provenance. Online trafficking of human remains, especially when modified to look as if they were produced or used by an Indigenous culture, represents a growing threat to human heritage. The identification of recently-modified material is only possible when confiscated assemblages, such as these, are made available for study.
References
Aglionby, J. (1999). Renewed ethnic violence hits Indonesia as 62 die in Borneo. The Guardian.com. https://www.theguardian.com/world/1999/mar/20/indonesia.johnaglionby.
Alpert, S. G., Volder, L., Ave, M. And Gronert, W. (Eds.) (2000). Headhunters & woodcarvers. Vanishing Dayak cultures from Borneo. From the François Coppens collection. Stichting Sonsbeek Art & Design.
Amsel-Arieli, M. (2012). Cabinets of curiosity (wunderkammers). History Magazine, August/September, 40-42.
Arhem, K. and Sprenger, G. (Eds). (2016). Animism in Southeast Asia. Routledge.
https://doi.org/10.4324/9781315660288
Bock, C. (1881). The headhunters of Borneo: A narrative of travel up the Mahakam and down the Barito. Sampson, Low, Marston, Searle, Bueck, and Rivington.
Boëtsch, G. and Blanchard, P. (2014). From cabinets of curiosity to the "Hottentot Venus": A long history of human zoos. In N. Bancel, T. David & D. Thomas (Eds.), The invention of race: Scientific and popular representations (pp. 185-195). Routledge.
https://doi.org/10.4324/9781315813318-14
Bonogofsky, M. (2011). The bioarchaeology of the human head: Decapitation, decoration, and deformation. University of Florida Press.
https://doi.org/10.5744/florida/9780813035567.001.0001
Brooke, C. (1866). Ten years in Sarawak (1st ed., 2 volumes). Tinsley Brothers.
Buikstra, J.E. and Ubelaker, D.H. (Eds.) (1994). Standards for data collection from human skeletal remains: Proceedings of a seminar at the Field Museum of Natural History. Arkansas Archaeological Survey.
Collard, M., Miller, A., Wright, J., Westaway, M. and Adams, S. (2019, December 2). Returning to country: We should use genetics, geology and more to repatriate Aboriginal remains. The Conversation.com http://theconversation.com/returning-to-country-we-should-use-genetics-geology-and-more-to-repatriate-aboriginal-remains-125557.
Coppens, F. (Ed.) (1999). Dodenrituelen en koppensnellerij. De cultuur van de Dayak op Borneo. uit de collectie François Coppens. Tentoostellingszaal Zwjigerhoek Sint Niklaas 6 juni -10 oktober 1999. (exhibition catalogue)
Davidson, J. S. (2008). From rebellion to riot: Collective violence on Indonesian Borneo. University of Wisconsin Press.
Davidson, J.S. and Kammen, D. (2002). Indonesia's unknown war and the lineages of violence in West Kalimantan. Indonesia, 73, 53-87. https://doi.org/10.2307/3351469.
https://doi.org/10.2307/3351469
Dettman, J.R., Cassabaum, A.A., Saunders. C.P., Snyder, D.L. and Buscaglia, J. (2014). Forensic discrimination of copper wire using trace element concentrations. Analytical Chemistry, 86(16), 8176-8182. https://doi.org/10.1021/ac5013514.
https://doi.org/10.1021/ac5013514
Dirkmaat, D.C. and Cabo, L.L. (2016). Forensic archaeology and forensic taphonomy: Basic considerations on how to properly process and interpret the outdoor forensic scene. Academic Forensic Pathology 6(3), 439-454.
https://doi.org/10.23907/2016.045
Douglas, M.T. and Stodder, A.L.W. (2006). Cranial evidence of ethnicity on the Sepik Coast, Papua New Guinea. Gotland University Press 11, 407-429.
Dournes, J. (1972). Chamanisme à Mujat (Sarawak, Bornéo), Objets et Mondes. 12th edition, 1st facsimile (pp. 26-44). Musée de l'Homme, Paris.
eBay (2021, February 5). Human body parts policy. Ebay.com https://www.ebay.com.au/help/policies/ prohibited-restricted-items/human-remains-body-parts-policy?id=4325.
Freeman, M. (2009). The Iban diaries of Monica Freeman 1949-1951. Including ethnographic drawings, sketches, paintings, photographs and letters. In L. P. Appell-Warren (Ed.), Borneo Research Council (BRB Monographs Series no. 11). Phillips.
Freeman, D. (1979). Severed heads that germinate. In R.H. Hook (Ed.), Fantasy and symbol: Studies in anthropological interpretation (pp.47-62). Academic Press.
Geddes, W. (1973). Nine Dayak nights, 2nd edition. Oxford University Press.
Gilmore, C.C. and Grote, M.N. (2012). Estimating age from adult occlusal wear: A modification of the miles method. American Journal of Physical Anthropology 149(2), 181-192. https://doi.org/10.1002 /ajpa.22106.
https://doi.org/10.1002/ajpa.22106
Giring (2004). Madura di Mata Dayak: Dari konflik ke rekonsiliasi. Galang Press.
Graham, S. and Huffer, D. (2020). Reproducibility, replicability, and revisiting the Insta-dead and the human remains trade. Internet Archaeology, 55(1). https://doi.org/10.11141/ia.55.11.
https://doi.org/10.11141/ia.55.11
Graham, S., Lane, A., Huffer, D. and Angourakis, A. (2020). Towards a method for discerning sources of supply within the human remains trade via patterns of visual dissimilarity and computer vision. Journal of Computer Applications in Archaeology 3(1), 253-268. http://doi.org/10.5334/jcaa.59.
https://doi.org/10.5334/jcaa.59
Grauer, A.L. (Ed.)(2012). A Companion to Paleopathology. Wiley-Blackwell.
https://doi.org/10.1002/9781444345940
Guerreiro, A. (2008). Retour sur les violences interethniques à Kalimantan. Cahiers de l'Orient 92, 83-92.
https://doi.org/10.3917/lcdlo.092.0083
Guerreiro, A. (2012). À propos d'un crâne gravé de Bornéo au Musée des Confluences de Lyon. Archipel 84, 83-106.
https://doi.org/10.3406/arch.2012.4363
Haglund, W.D. and Sorg, M.H. (1996). Forensic taphonomy: The postmortem fate of human remains. CRC Press.
https://doi.org/10.1201/9781439821923
Halling, C.L. and Seidemann, R.M. (2016). They sell skulls online?! A review of internet sales of human skulls on eBay and the laws in place to restrict sales. Journal of Forensic Sciences 61(5), 1322-1326. https://doi.org/10.1111/1556-4029.13147.
https://doi.org/10.1111/1556-4029.13147
Hose, C. and McDougall, W. (1993). The Pagan tribes of Borneo (2nd ed., Vol. 1 and 2). Oxford University Press.
Houlton, T.M.R. (2018). A morphometric investigation into shrunken heads. Journal of Cultural Heritage 32, 238-247. https://doi.org/10.1016/j.culher.2018.01.004.
https://doi.org/10.1016/j.culher.2018.01.004
Houlton, T.M.R. and Wilkinson, C.M. (2018). Facial preservation following extreme mummification: Shrunken heads. Forensic Science International 286, 31-41. https://doi.org/10.1016/j.forsciint.2018.02.028.
https://doi.org/10.1016/j.forsciint.2018.02.028
Houlton, T.M.R. and Wilkinson, C.M. (2016). Recently identified features that help to distinguish ceremonial tsantsa from commercial shrunken heads. Journal of Cultural Heritage 20, 660-670. https://doi.org/10.1016/j.culher.2016.01.009.
https://doi.org/10.1016/j.culher.2016.01.009
Hsia, J.T.G. and Saat, G. (2020). Faktor kelangsungan penyeludupan barangan di sempadan Malaysia Sarawak (Lubok Antu) dan Indonesia Kalimantan Barat (Badau) (Factors of continuity of Goods Smuggling at the Border of Malaysia Sarawak (Lubok Antu) and Indonesia Kalimantan Barat (Badau)). Akademika: Journal of Southeast Asian Social Sciences and Humanities 90(1), 49-62. https://doi.org/10.17576/akad-2020-9001-05.
Huffer, D. and Chappell, D. (2014). The mainly nameless and faceless dead: an exploratory study of the illicit traffic in archaeological and ethnographic human remains. Crime, Law, and Social Change 62, 131-153. https://doi.org/10.1007/s10611-014-9528-4.
https://doi.org/10.1007/s10611-014-9528-4
Huffer, D., Chappell D., Charlton N. and Spatola, B.F. (2019). Bones of contention: Further investigation into the online trade in archaeological and ethnographic human remains. In S. Hufnagel & D. Chappell (Eds.), The Palgrave handbook on art crime (pp. 523-556). Palgrave Macmillan.
https://doi.org/10.1057/978-1-137-54405-6_25
Huffer, D. and Charlton, N. (2020). Serious enquiries only, please: Ethical issues in the online human remains trade. In K. Squires, D. Errickson & N. Márquez-Grant (Eds.), Ethical challenges in the analysis of human remains (pp. 95-129). Springer Nature Switzerland AG.
https://doi.org/10.1007/978-3-030-32926-6_6
Huffer, D. and Graham, S. (2017). The Insta-dead: The rhetoric of the human remains trade on Instagram. Internet Archaeology 45(1). http://dx.doi.org/10.17613/M6M28F.
https://doi.org/10.11141/ia.45.5
Huxley, A.K. and Finnegan, M. (2004). Human remains sold to the highest bidder! A snapshot of the buying and selling of human skeletal remains on eBay®, an internet auction site. Journal of Forensic Science 49(1), 1-4. https://doi.org/10.1520/JFS2002222.
https://doi.org/10.1520/JFS2002222
Killgrove, K. (2016, October 10). Mummy crowdfunder leaves archaeologists fuming. Forbes.com. http://www.forbes.com/sites/kristinakillgrove/2016/10/10/mummy-crowdfunder-leaves-archaeologists-fuming/#7ed76fa11d2d.
Kim, E. (2012, August 10). Etsy blocks sales of drugs and human remains. CNN Money. http://money.cnn.com/2012/08/10/technology/etsy-bans-drugs/index.html.
Kimmerle, E.H. and Baraybar, J.P. (Eds.)(2008). Skeletal Trauma: Identification of Injuries Resulting from Human Rights Abuse and Armed Conflict. CRC Press.
https://doi.org/10.1201/9781420009118
Krogman, W.M. and Iscan, Y.M. (Eds.)(1986). The Human Skeleton in Forensic Medicine, 2nd ed. Charles C. Thomas Pub, Ltd.
Leigh-Teisen, H. and Mittersakschmöller, R. (Eds.) (1999). Indonesien Kunstwerke-Weltbilder (Katalog OÖ Landesmuseum), Linz (pp. 162-163)(exhibition catalogue).
Ling Roth, H. (1896). The Natives of Sarawak and British North Borneo. Two volumes. Truslove and Hanson.
Low, H. (1848). Sarawak: Its inhabitants and productions. Richard Bentley.
Mally, M. (2015). Decorated headhunting trophies of Borneo: A forgotten ritual art. Borneo Research Bulletin 46, 135-171.
Nuek, R.P. (2005). A Dayak Bidayuh Community, Rituals, Ceremonies and Festivals. Lee Ming Press.
Okumura, M. and Siew, Y.Y. (2013). An osteological study of trophy heads: Unveiling the headhunting practice in Borneo. International Journal of Osteoarcheology 23(6), 685-697. https://doi.org /10.1002/oa.1297.
https://doi.org/10.1002/oa.1297
Ortner, D.J. (2003). Identification of pathological conditions in human skeletal remains. Academic Press.
Pokines, J.T. and Symes, S.A. (2013). Manual of forensic taphonomy. CRC Press.
https://doi.org/10.1201/b15424
Richards, A. J. N. (1981). An Iban-English Dictionary. Oxford: Oxford University Press.
Sather, C. (1993). Posts, hearths and thresholds: The Iban longhouse as a ritual structure. In J. J. Fox (Ed.), Inside Austronesian Houses. Perspectives for domestic designs for the living (pp. 65-115). Australian National University Press.
Scott, E.C. (1979). Dental wear scoring technique. American Journal of Physical Anthropology 51(2), 213-217. https://doi.org/10.1002/ajpa.1330510208.
https://doi.org/10.1002/ajpa.1330510208
Schotsmans, E.M.J., Márquez-Grant, N. and Forbes, S.L. (Eds.)(2017). Taphonomy of Human Remains: Forensic Analysis of the Dead and the Depositional Environment. John Wiley & Sons.
https://doi.org/10.1002/9781118953358
Schultz, J.J., Green, A., Murdock, R.A. II, Hansen, M.H., Stephany, J.D. and Garavaglia, J.C. (2019). The use of human skeletal remains in Palo rituals in Orange County, Florida. In H.M. Garvin & N.R. Langley (Eds.), Case Studies in Forensic Anthropology: Bonified Skeletons (pp. 255-269). Taylor & Francis.
https://doi.org/10.4324/9780429436987-24
Seidemann, R.M. (2017). The influence of the law on the postmortem narratives of unknown human remains. In C.M. Stojanowski and W.N. Duncan (Eds.), Studies in forensic biohistory: Anthropological perspectives (pp. 124-142). Cambridge Studies in Biological and Evolutionary Anthropology: Cambridge.
https://doi.org/10.1017/9781139683531.006
Seidemann, R.M., Stojanowski, C.M. and Rich, F.J. (2009). The identification of a human skull recovered from an eBay sale. Journal of Forensic Sciences 54(6), 1247-1253. https://doi.org/10.1111/j.1556-4029.2009.01194.x.
https://doi.org/10.1111/j.1556-4029.2009.01194.x
Sellato, B.J.L. (1986) An ethnic sketch of the Melawi area, West Kalimantan. Borneo Research Bulletin, 18(1), 48-68
Sellato, B. (1989). Naga dan Burung Enggang. Hornbill and Dragon. Kalimantan. Sarawak. Sabah. Brunei. Elf-Aquitaine Indonesia.
Soriente, A. and Inagaki, K. (2012). Kalimantan languages: An overview of current research and documentation. Presented at Current Trends of Linguistic Research of Indigenous Languages in Indonesia
Tokyo Institute of foreign Studies, 17-18 February 2012.
Spennemann, D. Hr. (2006). Skulls and curios, crania as science: Some notes on the collection of cranial material during the German Colonial period. Micronesian Journal of the Humanities and Social Sciences 5, 70-78.
Stöhr W. (1981)(Ed.). Art des Indonésiens Archaïques. Musée Rath, Genève.
Valentin, F. and Rolland, N. (2011). Marquesan trophy skulls: Description, osteological analyses, and changing motivations in the South Pacific. In M. Bonogofsky (Ed.), The Bioarchaeology of the Human Head: Decapitation, Decoration, and Deformation (pp. 97-121). The University of Florida Press.
https://doi.org/10.5744/florida/9780813035567.003.0004
Vergano, D. (2016, July 12). eBay just nixed its human skull market. BuzzFeed News, https://www.buzzfeed.com/danvergano/skull-sales?utm_term=.qarND3vxQ#.wvxqo8DkP.
Watkins, J.K., Blatt, S. H., Bradbury, C.A., Alanko, G.A., Kohn, M.J., Lytle, M. L., Taylor, J., Lacroix, D., Nieves-Colón, M.A., Stone, A.C. and Butt, D.P. (2017). Determining the population affinity of an unprovenienced human skull for repatriation. Journal of Archaeological Science: Reports 12, 384-394. https://doi.org/10.1016/j.jasrep.2017.02.006.
https://doi.org/10.1016/j.jasrep.2017.02.006
Winzeler, R.L. (1998) Men's houses and the representation of culture among the Bidayuh. In R. L. Winzeler (Ed.) Indigenous architecture in Borneo: Traditional patterns and new Developments (pp. 170-197). Borneo Research Council Proceedings Series, n° 5.
White, T.D., Folkens, P.A. (2005). The human bone manual. Elsevier.
Winzeler, R.L. (1999). Notes on two engraved half-skulls in Kampung Grogo, Bau. Sarawak Museum Journal 54(75), 201-209.
Winzeler, R. L. (2004). The Architecture of Life and Death in Borneo. University of Hawai'i Press.
https://doi.org/10.1515/9780824864590
Young, J. (2016). Collection, curation, repatriation: Exploring the concept of museum skeletal populations and missing persons. In D. Congram (Ed.), Missing persons: Multidisciplinary perspectives on the disappeared (pp. 119-135). Canadian Scholars Press.
Downloads
Published
How to Cite
Issue
Section
License
-
Copyright Transfer Statement for Journal
1) In signing this statement, the author(s) grant UNIMAS Publisher an exclusive license to publish their original research papers. The author(s) also grant UNIMAS Publisher permission to reproduce, recreate, translate, extract or summarize, and to distribute and display in any forms, formats, and media. The author(s) can reuse their papers in their future printed work without first requiring permission from UNIMAS Publisher, provided that the author(s) acknowledge and reference publication in the Journal.
2) For open access articles, the author(s) agree that their articles published under UNIMAS Publisher are distributed under the terms of the CC-BY-NC-SA (Creative Commons Attribution-Non Commercial-Share Alike 4.0 International License) which permits unrestricted use, distribution, and reproduction in any medium, for non-commercial purposes, provided the original work of the author(s) is properly cited.
3) For subscription articles, the author(s) agree that UNIMAS Publisher holds copyright, or an exclusive license to publish. Readers or users may view, download, print, and copy the content, for academic purposes, subject to the following conditions of use: (a) any reuse of materials is subject to permission from UNIMAS Publisher; (b) archived materials may only be used for academic research; (c) archived materials may not be used for commercial purposes, which include but not limited to monetary compensation by means of sale, resale, license, transfer of copyright, loan, etc.; and (d) archived materials may not be re-published in any part, either in print or online.
4) The author(s) is/are responsible to ensure his or her or their submitted work is original and does not infringe any existing copyright, trademark, patent, statutory right, or propriety right of others. Corresponding author(s) has (have) obtained permission from all co-authors prior to submission to the journal. Upon submission of the manuscript, the author(s) agree that no similar work has been or will be submitted or published elsewhere in any language. If submitted manuscript includes materials from others, the authors have obtained the permission from the copyright owners.
5) In signing this statement, the author(s) declare(s) that the researches in which they have conducted are in compliance with the current laws of the respective country and UNIMAS Journal Publication Ethics Policy. Any experimentation or research involving human or the use of animal samples must obtain approval from Human or Animal Ethics Committee in their respective institutions. The author(s) agree and understand that UNIMAS Publisher is not responsible for any compensational claims or failure caused by the author(s) in fulfilling the above-mentioned requirements. The author(s) must accept the responsibility for releasing their materials upon request by Chief Editor or UNIMAS Publisher.
6) The author(s) should have participated sufficiently in the work and ensured the appropriateness of the content of the article. The author(s) should also agree that he or she has no commercial attachments (e.g. patent or license arrangement, equity interest, consultancies, etc.) that might pose any conflict of interest with the submitted manuscript. The author(s) also agree to make any relevant materials and data available upon request by the editor or UNIMAS Publisher.